Hi - this is Srinivasan Sampathkumar from Triplicane. I have a passion for Marine Insurance, Cricket and Temples especially - Sri Parthasarathi swami thirukKoyil, Thiruvallikkeni. From Sept 2009, I am posting my thoughts in this blog; From July 2010, my postings on Temples & Tamil are on my other blog titled "Kairavini Karayinile " (www.tamil.sampspeak.in) Nothing gives the author more happiness than comments & feedbacks on posts ~ look forward to hearing your views !
Friday, October 2, 2026
If ships end up at breaking (grave)yards ... aircrafts at boneyards...
another Amma brand ..... CM Ms J Jayalalithaa launches 'amma cement'..
Portland cement (thought it was a brand
by itself) is the most common type of cement in general use around the world,
used as a basic ingredient of concrete, mortar, stucco, and most non-specialty
grout. It developed from other types of hydraulic lime in England in the mid
19th century and usually originates from limestone. It is a fine powder
produced by heating materials in a kiln to form what is called clinker,
grinding the clinker, and adding small amounts of other materials. Portland
cement is caustic so it can cause chemical burns. |
Cement Price List
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|
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Items
|
Prices (Rs.)
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Dalmia
Vajram
|
350.00
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Dalmia
PPC
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350.00
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Ramco
Super Grade
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350.00
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Ultratech
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350.00
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White
Cement
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865.00
|
Selfie ..... Elfie.... Theftie ........... the list grows !!!!
live animals (giraffe) in transit - young one sticks neck out ... dies
holy Ganga harathi at Haridwar - Har ki Pauri
Haridwar is holy,
peaceful, scenic, beautiful Haridwar has Ganga flowing through. A
great sight and a holy place for bathing – on the foothills of Himalayas, it
has ashrams and a very pious ambience enveloping all over.
The ‘Panch Tirth’ or the
five pilgrimages located within the periphery of Haridwar, are Gangadwara
(Har Ki Pauri), Kushwart (Ghat), Kankhal, Bilwa Tirtha (Mansa Devi Temple) and
Neel Parvat (Chandi Devi).
Ganga haarathi at
Haridwar Har ki Pauri taken on 15.9.2026 :
https://youtu.be/xgfSnmZmyrI
beau Button roses !! ~ பத்து மணி செடி
It is not easy growing flowery plants; nor trees ! – more
difficult is agriculture. Birds do not pose and actually fly away at the
slightest thought !
Yet, life can be simple and beautiful !! - ஒரு மாடி குடியானவனின் மன ஆறுதல் !!
The double-flowered varieties of Portulaca grandiflora are known under names such as Button Rose and Table Rose. The name refers to their compact, densely layered, rose-like petals.
Botanically, it is also known as Moss Rose or
Rose Moss, and in Tamil as பத்து மணி செடி (Pathu Mani Chedi)
Ayyanar worship ~ Grama devathaigal
Ayyanar (ஐயனார்),
the
traditional guardian deity of Tamil villages, worshipped as a kāval
deivam (காவல்
தெய்வம்).
The exact identity can vary from village to village, as several local guardian
deities share similar iconography. Ayyanar occupies a special place in village worship. Unlike deities whose temples are
generally situated at the heart of a settlement, Ayyanar shrines are often
found on the outskirts, near village boundaries, fields, water bodies or
groves. His role is to protect the village and its inhabitants from danger.
The magnificent horse is
central to Ayyanar's identity. According to village tradition, Ayyanar rides
around the village at night, keeping watch over its boundaries and protecting
its people. The horse represents speed,
strength and the ability to respond to danger. The deity's imposing appearance
reinforces his role as the village's protector. In many villages, devotees offer terracotta
horses to Ayyanar in fulfilment of vows or as an expression of gratitude for
blessings received. These horses may be displayed in large numbers around the
shrine.
The horse is therefore much
more than a decorative feature. It embodies the belief that the deity is
ever-ready to ride out and protect the community. The little dog is associated with several
guardian deities . In the context of a
village guardian shrine, the dog can be understood as a symbol of loyalty,
alertness and watchfulness — qualities essential to a protector. There is also
a specific connection with Ayyanar worship: dogs, along with horses, elephants
and other animals, occur as votive figures at some Ayyanar shrines.
It is fascinating to know
that the village deities worship
is closely connected with the everyday
life of rural communities. The village, its fields, its cattle, its water
sources and the safety of its inhabitants are all part of the same world. The
guardian deity represents the community's faith that these essential aspects of
life remain protected. The green fields,
trees, imposing horseman, the faithful
dog and the shrine beneath the trees together convey this idea beautifully.
This is a living tradition of village worship, in which the deity is not merely a
divine presence in a sanctum but a guardian who watches over the land and the
people who live upon it.
Interesting !
02102026
Wednesday, September 30, 2026
Agasthya & Cauvery .. !! ~ நடந்தாய் வாழி காவேரி
At Thiruvallikkeni,
as is in many divyadesangal, - day 7 of
Annual Brahmothsavam is Thiruther – the grand chariot – the
bigger one for Sri Parthasarathi and Sri Thelliya Singar. Ever observed the
Temple Car [thiruther] in close and in detail ! - it is big, it is
massive, it is ornate with hundreds of beautiful architecture carved in the
tree !! One such ther bommai – the
word would never convey the original grandeur of the architecture !! – seen at the house of Sri MA Narasimhan is the subject matter
of this post.
There were many
depictions of Gods, avatar of Sriman Narayana and the like – this was slightly
different – a bearded sage in
penance sitting on small boulders, holding a kamandal, aquatic settings, fishes
swimming towards and two more people !! ~ by my own version appears to be depiction of
Agastya and origin of holy Cauvery river.
The Cauvery (Kaveri) River rises at Talakaveri in the Brahmagiri Hills of the Western Ghats, in Kodagu (Coorg) district, Karnataka, at about 1,341 m above sea level, flows roughly 800 km southeast through Karnataka and Tamil Nadu before emptying into the Bay of Bengal near Poompuhar.Cauvery flows southeast through Karnataka for about 320 km, then runs along the Karnataka–Tamil Nadu border for ~64 km, and continues through Tamil Nadu for roughly 416 km before reaching the sea.
In Tamil Nadu it descends the Eastern Ghats in a series of notable falls and then spreads into a wide, fertile delta often called the “Garden of Southern India.” Major reservoirs and dams along its course include Krishna Raja Sagara (KRS) in Karnataka and the Mettur Dam (Stanley Reservoir) in Tamil Nadu, both crucial for irrigation and power.
Its key tributaries include : Harangi, Hemavati, Shimsha, Arkavati; Kabini, Bhavani, Noyyal, Amaravati. These tributaries drain much of southern Karnataka and western Tamil Nadu and feed the Cauvery basin, which spans about 81,155 km² across Karnataka, Tamil Nadu, Kerala, and Puducherry.
The Cauvery is called “Dakshina Ganga” (Ganga of the South)
and “Ponni” in Tamil, reflecting its sacred status and its association with
gold‑like fertility in the delta.
Mythological it is – sage Agastya medidated, crow tipped his pitcher and the sacred river flowed .. . this art work has bearded sage, kamandalam, fishes and water suggesting a riverine setting.
It was year 1972 – a great film about the sage Agastyar
(Agathiyar), son of Pulasthya, son of Brahma.
According to mythology, the river Cauvery flowed from the kamandalam of
Sage Agathiya. The title song of the
film ‘Agathiyar’ was ‘Nadanthai Vaazhi Kaveri’ – glorifying the river Cauvery
as one who makes all the land fertile and pervading goodness in all her
path…… a beautiful song sung by
‘Seerkazhi Govindarajan’ the famous singer who was also the hero in the film. The background music was by Kunnakudi
Vaidhyanathan.
நடந்தாய் வாழி காவேரி, நடந்தாய் வாழி காவேரி ;
நாடெங்குமே செழிக்க நன்மையெல்லாம் சிறக்க.. ..
Interesting !
Regards – S Sampathkumar
30.9.2026
PS: Acknowledgement and thanks to Mr MA Narasimhan who kindly showed this brilliant piece of sculpture; allowed it to be photographed and written about. d.
Tuesday, September 29, 2026
Avvaiyar statue in Chennai ! அவ்வை-யார் ? - ஔவை என்றால் மனதில் தோன்றுவது !
சென்னையில் மக்கள் குவியுமிடம் மெரினா கடற்கரை .. .. .. பல சிலைகள்
உள்ளன. இராணி மேரிக்கல்லூரி எதிரில் இருக்கும்
ஒவ்வையார் சிலையையும் கவனித்து இருப்பீர் !!
அவ்வை-யார்
? - ஔவை என்றால் மனதில் தோன்றுவது ! பாடப் புத்தகங்களில் பார்த்த 'கையில் கோலூன்றி நெற்றியில் நீரு
அணிந்து கம்பீரக் குரலில் பாடும் அறிவான ஒரு மூதாட்டியின் உருவம்' !! ‘பழம் நீ
அப்பா ஞானப் பழம் நீ அப்பா’ என்று சினிமாவில் பாடிய உருவம் !! சங்க கால ஔவை மூதாட்டி
அல்ல எனவும் படித்து உள்ளேன். அழகும் இளமையும் அறிவும் வாய்த்த இளம் பெண். மை
தீட்டிய விழிகளும், அழகான ஆபரணங்கள் அணிந்த இடையும், பிறை போன்ற நெற்றியும் பெற்றிருந்த
மடவரவள். அவர் ஒரு இளம் விறலி. விறலி என்றால் பாடலின் பொருளை உணரும் வகையில் மெய்ப்பாடு
தோன்ற ஆடிக் காட்டுபவள் என்று பொருளாம்.
ஒளவையைக் குறித்து
பல கதைகளை குழந்தைப் பருவம் முதலே கேட்டும் படித்தும் இருக்கிறோம். அதில் ‘சுட்ட பழம்
வேண்டுமா சுடாத பழம் வேண்டுமா பாட்டி’ எனக் கேட்டு முருகன் சோதித்தக் கதையும், அதியமான்
ஔவைக்குக் கொடுத்த அதிசய நெல்லிக்கனி கதையும் அடிக்கடி கேள்விப் பட்டிருப்பவை.
சங்ககால ஔவையார்,
தொண்டை நாட்டு மன்னன் அதியமானிடம் நெல்லிக்கனி பெற்றவர். அதியமானுக்கு நல்ல நண்பர்.
அதியமானைப் போற்றி நிறைய பாடல்களைப் பாடியுள்ளார். நெடுமான்
அஞ்சி என்பவன், அதிகர் குலத்திலே பிறந்தவனாதலின் அவனுடைய முழுப் பெயர் அதிகமான்
நெடுமான் அஞ்சி என்று வழங்கியது . தகடூர் என்பது
இன்று சேலம் மாவட்டத்தில் தருமபுரி என்ற பெயரோடு நிலவுகிறது. அதற்குத் தெற்கே நான்கு
மைல் தூரத்தில் இன்றும் அதிகமான் கோட்டை என்ற இடம் இருக்கிறது. இவை யாவும் சேர்ந்த
பெரிய பரப்புள்ள இடமே பழங்காலத்தில் அதியமான் இருந்து அரசாட்சி நடத்திய தகடூராக விளங்கியது.
எழு பெருவள்ளல்களில் ஒருவனும் ஒளவைக்குச் சாவா மூவா நிலைதரும் நெல்லிக்கனியை வழங்கியவனுமாகிய
அதியமான் நெடுமான் அஞ்சியின் வரலாறு சுவையானது.
அதிகமான் காட்டில்
பல மலைகள் இருந்தன. குதிரை மலை என்பது ஒன்று. கஞ்ச மலை என்பது மற்றொன்று. அந்த மலையில் மிகவும் அருமையான நெல்லி மரம் ஒன்று
இருந்தது. மருத்துவத்தில் வல்ல அறிஞர்கள் அதைக் கண்டுபிடித்தார்கள். அது பல ஆண்டுகளுக்கு
ஒரு முறையே காய்க்கும்; பூத்துப் பிஞ்சு விடும்; ஆனால் பிஞ்சுகளெல்லாம் உதிர்ந்துவிடும்.
அதன் கனியை உண்டால் நரை திரை மூப்பின்றிப் பல காலம் வாழலாம். அதிசய
நெல்லிக் கனியை உண்பவர் நீண்டநாள் சுகமாக வாழலாம் என்பதை அறிந்த அதியமான். அக்கனியை
ஔவையாருக்குக் கொடுத்தான்.
அதியமான் நெல்லிக்கனியை
ஔவையாருக்குக் கொடுத்ததை சிறுபாணாற்றுப்படையில்
“...........................
....... மால் வரை
கமழ் பூஞ்
சாரல் கவினிய நெல்லி
அமிழ்து
விளை தீம் கனி ஔவைக்கு ஈந்த
உரவு சினம்
கனலும் ஒளி திகழ் நெடுவேல்
அரவக் கடல்
தானை அதிகனும் .............”
- (சிறுபாணாற்றுப்படை:
99 - 103)
நல்லூர் நத்தத்தனார்
கூறியுள்ளார். அதியமான் நெடுமான் அஞ்சி தான் வாழ்வதைவிட ஔவையார் வாழ்ந்தால் தமிழ்
வாழும் என நினைத்தான்.
Interesting ! ~ pic of Avvaiyar statue in Beach Road [opp
to Queen Mary’s college taken this evening with the background hi-mast light looking like a crown!] [actually
the light post is a few yards away !]
Regards – S Sampathkumar
29.9.2026
Himalayan gorges ! ~ road near Joshimutt - way to Badrinath dham
The trip to holy
Badrinath dham is on winding roads of Himalayas, scenic, winding, filled with
trees, rocks, river flowing along the way through many gorges – a thoroughly
enjoyable though a bit scary when you see the narrow roads and when one looks down
!!
A gorge is a narrow
valley with steep, rocky walls located between hills or mountains. The term
comes from the French word gorge, which means throat or neck. A gorge is often
smaller than a canyon, although both words are used to describe deep, narrow
valleys with a stream or river running along their bottom. A number of natural forces form gorges. The
most common is erosion due to streams or rivers. Streams carve through hard
layers of rock, breaking down or eroding it. Sediment from the worn-away rock
is then carried downstream. Over time, this erosion will form the steep walls
of a gorge. The flooding of streams or rivers increases the speed and intensity
of this erosion, creating deeper and wider gorges.
Here is a photo taken
on 17.9.2026 while travelling near Joshimutt – the small vehicle on the winding road is clearly visible clearly giving a wonderful sense of scale to the enormous
mountain landscape. The route to Badrinath Dham features dramatic and deep
Himalayan river gorges carved by the roaring Alaknanda River. The highway (NH-7) cuts through sheer rock
faces and deep, steep-sided river canyons flanked by the towering Nara and
Narayan mountain ranges. Stretches near
Sirobagad, Lambagad, and Joshimath run right along steep cliff edges plunging
straight into the glacial river below.
Interesting !
Regards
– S Sampathkumar
29.9.2026
Monday, September 28, 2026
chai !! chai !!! garam chai !! at India's first village - Mana
At the time of reading this
say 10 pm, would you be comfortable drinking a cup of hot ‘chai’ and hitting the
bed !! Personally I would prefer a cup
of coffee and sleep ! [even at 12 of night]
The tea shop you are
witnessing is no ordinary one – it is in India’s “First Village” and it was
pretty cold around 4 pm. : https://youtu.be/LGg62DG4l-8
Mana is a picturesque Himalayan village
in the Chamoli district of Uttarakhand, situated at an altitude of
approximately 3,200 metres (10,500 feet), just 3 km from Sri Badrinath Temple.
It lies on the banks of the Saraswati River, surrounded by magnificent
Himalayan mountains. The village has a
special place in Hindu tradition because of its association with the
Mahabharata and the Pandavas' final journey towards Swarga (heaven).
Geographically, Mana is one of the last inhabited settlements before
the high Himalayan terrain leading towards the India–China border. Earlier it was called India’s last village
and a visit by our Honble PM Shri Narendra Modiji in 2022 - it is presented as the beginning of India’s frontier
- so the first tea shop in first
village !!
17.9.2026
Sunday, September 27, 2026
Goods train aerial view ! கூட்ஸ் வண்டியிலே, ஒரு காதல் வந்திருச்சு
Ravi and Philomena,
two orphans from different backgrounds, meet on a bus journey to Chennai. Ravi,
despite holding a diploma, struggles to find employment in the city and becomes
a rickshaw driver, while Philomena, a Catholic nurse, flees from her foster
father after discovering his involvement in fraudulent activities. The two form a bond, but their lives take a
difficult turn as they face homelessness, poverty, and a series of personal
challenges.
You may not
immediately catch the point and say the movie name but for sure you would have
heard this song :
கூட்ஸ் வண்டியிலே, ஒரு காதல்
வந்திருச்சு
காதல் செய்வதற்கு, இடம் காலியாயிருக்கு..
படம்:
குங்குமச்சிமிழ். இசை: இளையராஜா - குரல்கள்
: மலேசியா வாசுதேவன் & எஸ்.ஜானகி
A running
train is always attractive sight – more so, when you are watching it from
outside … and if it can be an aerial sight !!
: https://youtu.be/Hc5y6DvDGeQ
A freight train,
goods train, or cargo train, is a railway train that is used to carry cargo, as
opposed to passengers. Freight trains are made up of one or more locomotives
which provide propulsion, along with one or more railroad cars (also known as
wagons) which carry freight. Even before
the first train ran from Boribunder to Thane – freight runs were running. Goods train !!
The song
at the start – “Kunguma Chimizh” directed by R. Sundarrajan starring Mohan, Ilavarasi, Revathi hit the screens in
1985.
Here is a colourful
apartment complex in Mumbai and a goods train running adjacent taken from air
recently. A large residential colony with closely packed
rows of multistorey buildings painted in bright colours is also seen. The location
could be Govandi, a densely populated suburb nearer Chembur or could be
Sanpada.
Interesting !
Regards
– S Sampathkumar
27.9.026







